About the EBU
Already in the 1930’s, European Buddhists felt the need to meet and get acquainted. The first European Buddhist congress took place in Berlin in 1933, followed by London and Paris.
First international congresses by European Buddhists:
Berlin: 23-25 September 1933, at Das Buddhistische Haus (founded 1924)
London: 22-23 September 1934, at The London Buddhist Vihara (founded 1926)
Paris: 16-18 June 1937, organised by Les Amis du Bouddhisme (founded 1929)
Paul Arnold launched the idea to create a European Buddhist Union in the early 70s. He would become the first president of the EBU.
Paul Arnold (1909-1992) was a Judge of the Supreme Court of Paris, writer (he was twice awarded the prize of the Académie Française), as well as an enthusiast traveller (mainly to Japan and India – In 1965 he was given a two hour private audience with HH the Dalai Lama at Dharamsala). In 1973 he opened a Buddhist monastery in the Savoy (France), which was an example of the ecumenical vision that always characterised Arnold’s work: the monastery taught the principles of – and gave hospitality to masters from – the most important Tibetan, Theravada and Zen Buddhist schools.
His dream was to unite all European Buddhists within one non-denominational pan-European organisation. He proposed this idea at an International Buddhist Congress in Neuilly-sur-Seine (Paris, 7-15 November 1973), in the presence of two hundred delegates of ten different countries. On the last day his resolution was approved. Arnold would become the first Secretary General (later President) of the European Buddhist Union.
As mentioned in our constitution, the EBU was founded in 1975 in London, and the language used within the association is English.
London is likely referring to the place (The Buddhist Society) where a final agreement was reached after “lengthy and laborious negotiations” between the Buddhist National Unions of the UK, France, Germany, Switzerland, Belgium, the Netherlands, Italy and Austria. Some of the pioneers present were the Brit Arthur Burton-Stibbon (who was council member of The Buddhist Society at the time and became the second president of the EBU), the French Paul Arnold (first president of the EBU) and the Italian Vincenzo Piga. It was decided that the non-profit organisation would be created under French law, which happened in Paris on 13th October 1975.
The venue of the Annual General Meeting changes from year to year and is provided by member organisations of the EBU. Just before the end of the Cold War, a meeting was held on the Communist side of the Iron Curtain (Hungary, 1989).
A list of all EBU AGM’s from 1975 till present
In the decades after the war, the need was felt to pick up the tradition of the 1930’s again to organise Buddhist meetings on a European level. The first series of new European congresses were organised by the Pali Buddhist Union, but for Theravada traditions only (The Hague – Nov. 1970, Hanover – May 1972 and London – May 1974). The EBU then took over, organising international congresses on Buddhism in Europe for all traditions. The first EBU congress took place at the UNESCO building in Paris from 15th to 18th June 1979, with the participation of over 250 representatives from 15 European Countries. Below are some of the subjects of EBU congresses:
- ‘Buddhism for Europe today’ (UNESCO Paris, 1979),
- ‘The teaching and practice of Buddhism in Europe’ (Turin, 1984),
- ‘Buddhism in Western culture today’ (UNESCO Paris, 1988),
- ‘Unity in diversity – Buddhism in Europe’ (Berlin, 1992)
- ‘Unity in diversity – Ethical and spiritual visions for the world’ (UNESCO Paris, 2000).
Announcement of the 1992 EBU Congress in Berlin. With more than 2000 participants, this congress was the largest EBU event to date.
Emptiness and compassion: a panel discussion at the European Buddhist Union Congress on 27th September 1992 with Sogyal Rimpoche, Thich Nhat Hanh, Dr. Rewata Dhamma and Sangharakshita.
At this unique event four Buddhist teachers from four different traditions discuss such fascinating topics as: the relationship between the monks and the laity, the importance of the Abhidhamma, Buddhist social action, anatta, Theravada and Mahayana, and Tantric sexual imagery.
Initially, only National Buddhist Unions could become member of the EBU.
In 1983, the constitution was amended to open up to international and regional European Buddhist organisations. At present, individual membership is still not possible.
meet our members
Over the years, the EBU placed Buddhism on the European religious and philosophical map. Buddhists were represented in the European Committee at the 1978 World Conference on Religion and Peace held in Rome. In 1986, the EBU was received at the Vatican by the president of the Pontifical Council for Inter-religious Dialogue during which possible topics for meetings between Christianity and Buddhism were discussed. Some years later (Nov. 1989), Pope John-Paul II received a delegation from the EBU.
The EBU is not only a Buddhist voice for Europe, but also a European voice for Buddhism. In 1985 for example, the EBU made an eight-day official visit to Mongolia at the invitation of the Asian Buddhist Conference for peace in Ulan Bator. The EBU is a founding member of the International Buddhist Confederation.
Read more: Partnerships
In 2008 the EBU obtained official participatory status with the Conference of International Non-Governmental Organisations at the Council of Europe.
In 2013 in Churwalden (Switzerland), the AGM adopted a new and present-day ‘Statement of Mission, Vision, Values and Goals’ to fine-tune our goals and the values that guide our actions.
In 2010, Stephen Batchelor addressed the Annual General Meeting with the following talk: ‘A Buddhist Voice for Europe (Budapest, September 25, 2010):
“As Buddhists, we need to have the courage to present Buddhism as something that is in opposition to many of the values that currently govern life in Europe. Yet to do this effectively, we have to give rise to a distinctive and more united Buddhist voice than is currently the case.
As we know, in each European country, Buddhism consists of numerous small groups, representing many different traditions, factions and new religious movements. I often have the impression that each group is more interested in defending its particular turf rather than engaging in dialogue with other Buddhists. Many of the old Asian dogmatic views still divide us. We still unthinkingly use polemical terms like “Hinayāna” and “Mahāyāna,” which is not at all helpful.
As a small and vulnerable community, we urgently need to work together more closely, and not get bogged down in historical, sectarian rivalries. I find it disheartening when I meet different Buddhists in Europe to realize how very little they know about, or are even interested in, other Buddhist traditions than their own.
One of the positive things about organisations such as the European Buddhist Union, is that it provides a place where we can meet and talk to one another. If we are to move towards a Buddhist voice in Europe, we need to know more about each other.”
Read more: A Buddhist Voice for Europe